This extended … Continue reading "Commentary on Mark 14:1—15:47" They tell us that it was “two days before the Passover and the unleavened bread” (v. 1), and go on to say that chief priests and scribes were looking for a way to kill Jesus—but “not during the feast, because there might be a riot of the people” (v. 2). Mark 14:51–52 describes a young man who, wearing only a linen cloth, followed Jesus. In this case, the naked young man was probably Lazarus, and the sindon has something to do with the lad’s initiation into a higher level of spiritual insight. Share Flipboard Email Print Peter Denies Jesus. Christianity. God chose the time to send Jesus when everything was ready. EXEGESIS: MARK 14:1-11. Commentaries for Mark Chapter 14 Christ anointed at Bethany. Dr. R.C. These three were to make his closest bodyguard, to intimate to him if any came. His story moves along briskly. Matthew 26:6-13; Mark 14:3-9; John 11:55-12:11 And being in Bethany. Mark is the shortest of the canonical gospels. Verses 1-2 cast a sinister pall. Sproul writes in His commentary Mark: “It is not as though God in His sovereignty coerced Judas to carry out the evil act of betraying Jesus. The message could therefore spread easily. Peter sat and associated himself with the same men who beat Jesus, and they beat Him just because someone else told … ‘The right time’. Biblical Commentary (Bible study) Mark 14:12-16, 22-26. Verses 14-15 Mark explains in chapter 6:17-18 why Herod Antipas, the ruler of Galilee, put John in prison. On a few occasions, Jesus pauses to teach, but usually he is scurrying from one place to the next, healing, exorcising demons, raising the dead, and feeding the multitudes. Rather, the sovereign God worked His will in and through the choices of His creatures. At this place Matthew and Mark insert the account of the supper given to Jesus in the house of Simon the leper (Matthew 26:6-13; Mark 14:3-9). Mark 14:35-36. Peter Denies Jesus (Mark 14:66-72) Analysis and Commentary. When he was seized by the Roman soldiers, he escaped capture and ran, leaving the garment behind. It has often been noted that Mark’s favorite adverb is “immediately.” But Mark … Continue reading "Commentary on Mark 14:1—15:47" Secret Mark is, as advertised, a fragment of a gospel written by Mark for “advanced” disciples, and Mark 14:51-52 is a canonical remnant of the original story. The officers of Mark 14:65 who struck Jesus are the same people as the servants of Mark 14:54, because the same ancient Greek word is used of both groups. In contexts where many do not participate in the liturgies of Holy Week, especially Good Friday, it is advisable to include the passion reading with its depiction of the crucifixion. Mark Dunagan e-Sword Version: 9.x - 10.x Tab Name: Dunagan This e-Sword module is a compilation of over 2700 pages of commentary notes written and compiled over the past 15 years by Mark Dunagan. On the Sunday before Easter, the lectionary supplies readings for a liturgy of the palms, and readings for a liturgy of the passion. Mark 14:35. There were good *Roman roads. And he went forward a little, A stone’s cast, so as to be retired from them. *Greek was a very well-known language. Mark 14:17–21. Mark 14:34. And saith unto them, my soul is exceeding sorrowful unto death: tarry ye here, and watch. Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? The Bible Christianity Origins The New Testament The Old Testament Practical Tools for Christians Christian Life For Teens Christian Prayers Weddings These commentaries were written in preparation to teach each of the books in an adult Bible class. THE CONTEXT. Do we give him the precious ointment of our best affections? They do this because the treacherous determination of Judas was formed at it and dates from it. 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